own backyards, of the nature that is all around. And yet: what brought each of us to the places where such memories became possible is entirely a cultural invention. Echoing the plot of a popular movie some three years earlier (see Lo and Brennan 2013 Routley speculates in his last man (and last people) arguments about a hypothetical situation in which the last person, surviving a world catastrophe, acts to ensure the elimination. Rolston (1996 for instance, claims that (some) humans are a kind of planetary cancer. The preservation concern for nature and non-human species is addressed to some extent by making a distinction between weaker and stronger conceptions of sustainability (Beckerman 1995).
The Land Ethic The Aldo Leopold Foundation Land ethic - Wikipedia Aldo Leopold - Wikipedia SB Computers - Home Page Stories from the Leopold Shack: Sand County Revisited
He is more lone than you can imagine. That is why its influence is so pervasive and, potentially, so insidious. In sum, then, Leopolds land ethic, the historical analyses of White and Passmore, the pioneering work of Routley, Stone and Rolston, and the warnings of scientists, high school junior research paper had by the late 1970s focused the attention of philosophers and political theorists firmly on the environment. On the other hand, the new animists have been much inspired by the serious way in which some indigenous peoples placate and interact with animals, plants and inanimate things through ritual, ceremony and other practices. For this reason, we mistake ourselves when we suppose that wilderness can be the solution to our cultures problematic relationships with the nonhuman world, for wilderness is itself no small part of the problem. Deep ecology, feminism, and social ecology have had a considerable impact on the development of political positions in regard to the environment. For most of us, though, such a debacle would be cause for regret, a sign that humanity had failed to fulfill its own promise and failed to honor its own highest valuesincluding those of the deep ecologists.
The term was coined by Aldo Leopold (18871948) in his A Sand County Almanac (1949 a classic text of the environmental movement. There he argues that there is a critical need for a "new ethic an "ethic dealing with human's relation to land and to the animals and plants which grow. In "The Land Ethic a chapter in A Sand County Almanac, Leopold delves into conservation in "The Ecological Conscience" section.